ⓘ Māori identity is the objective or subjective state of perceiving oneself as a Māori and as relating to being Māori. The most commonly cited central pillar of M ..


ⓘ Māori identity

Māori identity is the objective or subjective state of perceiving oneself as a Māori and as relating to being Māori. The most commonly cited central pillar of Māori identity is whakapapa, which in its most literal sense, requires blood-ancestry to Māori people.


1. Overview

Witi Ihimaera, the first ever published Maori author, has described its connection as follows: "For many Maori, the key to their cultural or ethnic identity as Maori lies in whakapapa, that mystical element that forever links Maori, through their tipuna, to this land". Alternatively, Peeni Henare has criticised blood quantum factors in relation to Māori identity, suggesting it is an attack on the identity of urban Māori and non-Te Reo-speakers.

Colloquially, Taha Māori the Māori perspective is used closely in association with the identity of Māori people. Māori identity can be defined independently of religious identity, Māori are a diverse group in terms of religious affiliations, including Māori Christians and Māori Muslims, as well as followers of the traditional Māori belief system. In Māori mythology, the indigenous faith carried largely unchanged to Aotearoa from the tropical Eastern Polynesian homeland Hawaiki Nui. Tangihanga mourning ceremonies or native funeral rituals, as well as tangata whenua people of the land are both strongly linked with the concept of Māori identity.

Local government in the Auckland Region actively promotes its growth, stating that "Using Māori names for roads, buildings and other public places is an opportunity to publicly demonstrate Māori identity". Auckland Council have also stated that both kaumātua and kuia male and female tribal elders are crucial to the "matauranga and tikanga that underpins Māori identity".


2. Categories

Māori identity can be described as consisting of interconnected parts, some or all of which may constitute an individuals self-identification:

  • Māori culture, celebration of māoritanga and traditions.
  • Māori peoplehood, an Polynesian indigenous ethnic identity, identified most readily via whakapapa genealogy.
  • Māori religion, the observance or recognition of the Māori belief system.

3. Academic research

Academic research has been conducted since the 1990s, examining Māori cultural and racial identity. The 1994 study by Mason Durie Te Hoe Nuku Roa Framework: A Maori Identity Measure, Massey Universitys 2004 study of Maori cultural identity, and 2010s Multi-dimensional model of Maori identity and cultural engagement by Chris Sibley and Carla Houkamau, have explored the concept in various ways. 2015s Perspectives towards Māori identity by Māori heritage language learners, conducted at Victoria University of Wellington, acknowledges that "Māori identities continue to evolve and adapt as a result of social and environmental changes Māori experience". In 2019, the University of Auckland conducted the Māori Identity and Financial Attitudes Study2.


4. Community work and investment

Community work in New Zealand has identified males struggling with their Māori identity, often also living by Māori lunar calendar, as a significant suicide risk. In 2015, The Guardian covered a crisis of Māori incarceration and identity in relation to the New Zealand prison system. Toby Manhire reported:

While those who identify as Māori make up about 15% of the New Zealand population, the corresponding figure behind bars is more than 50%. Among women, for whom there is no Te Tirohanga option, it is higher still, at 60%.

In 2019, The Northland Age reported on the merits of a noho-marae style of councilling to incarcerated Māori, utilizing tikanga traditional rules for conducting life in a "course that uses Māori philosophy, values, knowledge and practices to foster the regeneration of Māori identity". In 2019, in a Radio New Zealand budget summary, the announcement of an $80 million NZD investment in Whānau Ora, including a Māori suicide prevention initiative, "as well as eight programmes to strengthen Māori identity".

  • model of Māori identity and cultural engagement MMM - ICE is a self - report Likert - type questionnaire designed to assess and evaluate Māori identity in seven
  • pan - Māori concepts, there is both an internal and external utilization of Māori identity politics in New Zealand. Projected outwards, Māori identity politics
  • perceiving oneself as a Jew Māori identity the objective or subjective state of perceiving oneself as Māori Native American identity an evolving topic based
  • Māori culture Māori Māoritanga involves the customs, cultural practices, and beliefs of the indigenous Māori people of New Zealand. It originated from
  • The Māori renaissance is the revival in fortunes of the Māori of New Zealand beginning in the latter half of the twentieth century. During this period
  • 1970s and has focused on issues such as the Treaty of Waitangi, Māori land rights, the Māori language and culture, and racism. It has generally been allied
  • Kura Kaupapa Māori are Māori - language immersion schools kura in New Zealand where the philosophy and practice reflect Māori cultural values with the
  • The Māori King Movement, called the Kīngitanga or Kiingitanga in Māori is a movement that arose among some of the Māori tribes of New Zealand in the central
  • Polynesian settlers formed a distinct culture that became known as the Māori Early Māori history is often divided into two periods: the Archaic period c. 1300 
  • Best Māori Artist is a New Zealand Music Award that honours New Zealand music artists for outstanding recordings which reflect a unique Maori identity and or