ⓘ Dogma is an official system of principles or doctrines of a religion, such as Roman Catholicism, or the positions of a philosopher or of a philosophical school ..


ⓘ Dogma

Dogma is an official system of principles or doctrines of a religion, such as Roman Catholicism, or the positions of a philosopher or of a philosophical school such as Stoicism.

In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief whose adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or as dogmatism; and is often used to refer to matters related to religion, but is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.


1. Etymology

The word "dogma" was translated in the 17th century from Latin dogma meaning "philosophical tenet" or principle, derived from the Greek dogma δόγμα meaning literally "that which one thinks is true" and the verb dokein, "to seem good". The plural, based on the Greek, is "dogmata" dawg-MAH-tah, though "dogmas" may be more commonly used in English and other languages.


2. Religion

Formally, the term dogma has been used by some theistic religious groups to describe the body of positions forming the groups most central, foundational, or essential beliefs, though the term may also be used to refer to the entire set of formal beliefs identified by a theistic or non-theistic religious group. In some cases dogma is distinguished from religious opinion and those things in doctrine considered less significant or uncertain. Formal church dogma is often clarified and elaborated upon in its communication.


2.1. Religion Buddhism

View or position Pali ditthi, Sanskrit drsti is a central idea in Buddhism. In Buddhist thought, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, while othertimes all views are seen as obstacles to enlightenment.


2.2. Religion Catholicism and Eastern Christianity

For Catholicism and Eastern Christianity, the dogmata are contained in the Nicene Creed and the canon laws of two, three, seven, or twenty ecumenical councils. These tenets are summarized by John of Damascus in his Exact Exposition of the Orthodox Faith, which is the third book of his main work, titled The Fount of Knowledge. In this book he takes a dual approach in explaining each article of the faith: one, directed at Christians, where he uses quotes from the Bible and, occasionally, from works of other Church Fathers, and the second, directed both at members of non-Christian religions and at atheists, for whom he employs Aristotelian logic and dialectics.

The decisions of fourteen later councils that Catholics hold as dogmatic and a small number of decrees promulgated by popes exercising papal infallibility for examples, see Immaculate Conception and Assumption of Mary are considered as being a part of the Churchs sacred body of doctrine.


2.3. Religion Islam

In Islam the Quran, Hadith, and aqidah correspond, albeit differently across cultural and theological lines, to the Latin terms dogma/dogmata.


3. Philosophy


In Stoicism "dogma" δόγμα is a principle established by reason and experience. Stoicism has many dogmas, such as the well-known Stoic dogma "the only good is moral good, and the only evil is moral evil".


In Pyrrhonist philosophy "dogma" refers to assent to a proposition about a non-evident matter. The main principle of Pyrrhonism is expressed by the word acatalepsia, which connotes the ability to withhold assent from doctrines regarding the truth of things in their own nature; against every statement its contradiction may be advanced with equal justification. Consequently, Pyrrhonists withhold assent with regard to non-evident propositions, i.e., dogmas. Pyrrhonists argue that dogmatists, such as the Stoics, Epicureans, and Peripatetics, have failed to demonstrate that their doctrines regarding non-evident matters are true.

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